Veilless in Corinth: An Interpretative Read of 1 Corinthians 11.2-16 [A Kingdom Praxis Solo]

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An Introduction to the New Testament. Fee, Gordon D. Grand Rapids, MI: Zondervan, Frei, Hans. Goodrick, Edward W.

Books by Winn Griffin (Author of God's EPIC Adventure - the story before the story)

Portland, OR: Multnomah, Hofstadter, Richard. Anti-Intellectualism in American Life. Smith, James K. Sweet, Leonard I. Out of the Question…Into the Mystery. Zuck, Roy B. Rightly Divided: Readings in Biblical Hermeneutics.

Books by Winn Griffin

Signing you up! Winn Griffin. All Rights Reserved. I do recommend books and other resources from time to time. In the reading journey, our presuppositions 1 are our starting points. They are our colored lens. Our starting point will always determine our ending point. As an example, If we were to take a ride from the beginning of I-5 2 at the Canadian border at Blaine, WA, and travel south to its ends just below Chula Vista, CA, at the Mexican border, we can only go through towns and cities that I-5 goes through. Other cities cannot be reached while on I Our beginning point really does determine our ending point.

In Bible reading, a presupposition is the root belief s we hold from which, as we read, all our other thoughts and beliefs flow.


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As we read Scripture, we discover all kinds of verses that support our presupposition. Such is the presupposition of the Left Behind series of books.

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Presuppositions are also at play in our present topic of women in ministry. If we believe that Genesis teaches male hierarchy in creation, then we collect all other material in our Bible reading to support that presupposition. If, on the other hand, we read Genesis as not teaching male hierarchy in creation but equality, and we follow the storyline through the fall to the new creation in Christ, then we collect material that supports that point of view. Our starting point determines our ending point.

However, what if we are reading those numbers in terms of quality, i.

Reading Presentation- 1 Corinth 13:1-13

Finally, the version of the sacred text we choose to read causes us to wear colored shades and see things differently. Translators make interpretative decisions, which then affect the way in which we read. As an example, Paul writes in 1 Corinthians 7.

You can take a look at my Kindle eBook Veilless in Corinth to see an example of how this literary reading works. We need to be intentional to discover what our presuppositions are. Being aware of our presuppositions is the first step in changing them, which will surely change our reading and interpreting of the sacred text for the better. To accomplish this goal, it might be well if we were exposed to the different approaches to reading to help us discover how we read.

https://senjouin-renkai.com/wp-content/bluetooth/guenstige-spy-app.php We start with the premise that God is a speaking God. You must log in to post a comment. Log in now. Signing you up! Winn Griffin.


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